Abel

 Abel was the second child born into the world, but the first one to obey God. All we know about this man is that his parents were Adam and Eve, he was a shepherd, he presented pleasing offerings to God, and his short life was ended at the hands of his jealous older brother, Cain.

The Bible doesn’t tell us why God liked Abel’s gift and disliked Cain’s, but both Cain and Abel knew what God expected. Only Abel obeyed. Throughout history, Abel is remembered for his obedience and faith (Hebrews 11:4), and he is called "righteous" (Matthew 23:35).

The Bible is filled with God’s general guidelines and expectations for our lives. It is also filled with more specific directions. Like Abel, we must obey regardless of the cost and trust God to make things right.

1- Strengths and accomplishments

- First member of the Hall of Faith in Hebrews 11
- First shepherd
- First martyr for truth (Matthew 23:35)

2- Lessons from his life

- God hears those who come to him
- God recognizes the innocent person and sooner or later punishes the guilty

3- Vital statistics

- Where: Just outside of Eden
- Occupation: Shepherd
- Relatives: Parents: Adam and Eve. Brother: Cain

4- Key verse

"It was by faith that Abel brought a more acceptable offering to God than Cain did. God accepted Abel’s offering to show that he was a righteous man. And although Abel is long dead, he still speaks to us because of his faith" (Hebrews 11:4).

Abel’s story is told in Genesis 4:1–8. He is also mentioned in Matthew 23:35; Luke 11:51; Hebrews 11:4 and 12:24.

 


Abel

1. The second Son of Adam. The name Hebel given him by his mother, signifying ‘breath’ or ‘vanity,’ possibly originated in her disappointment at Cain not proving to be the promised Redeemer. In process of time the great difference in the two brothers was manifested by Abel offering to God a slain animal, whilst Cain brought the fruit of his own labour from the cursed ground, ignoring the facts that in the fall of Adam life had been forfeited and the ground cursed. Abel presented a sacrifice in the way of faith through a slain firstling of the flock, #Heb 11:4. He thus obtained a witness that he was righteous, God testifying of his gifts: cf. #Mt 23:35. Thus early were brought out in clear lines the two seeds: one born of God, and the other ‘of that wicked one.’ #1Jo 3:12. Abel is a type of Christ, as Cain is that of the Jew. As the Jews broke the law against both God and their neighbour, so Cain disregarded God’s judgment on man, and slew his brother. In Cain is also exemplified the religion of the natural man, who, disregarding his distance from God, thinks he can approach at any time and with any form of worship.

2. (Heb. Hebhel), a breath, or vanity, the second son of Adam and Eve. He was put to death by his brother Cain #Ge 4:1-16 Guided by the instruction of their father, the two brothers were trained in the duty of worshipping God. "And in process of time" (marg. "at the end of days," i.e., on the Sabbath) each of them offered up to God of the first-fruits of his labours. Cain, as a husbandman, offered the fruits of the field; Abel, as a shepherd, of the firstlings of his flock. "The Lord had respect unto Abel and his offering; but unto Cain and his offering he had not respect" #Ge 4:3-5 On this account Cain was angry with his brother, and formed the design of putting him to death; a design which he at length found an opportunity of carrying into effect #Ge 4:8,9 Comp #1Jo 3:12

There are several references to Abel in the New Testament. Our Saviour speaks of him as "righteous" #Mt 23:35 "The blood of sprinkling" is said to speak "better things than that of Abel" #Heb 12:24 i.e., the blood of Jesus is the reality of which the blood of the offering made by Abel was only the type. The comparison here is between the sacrifice offered by Christ and that offered by Abel, and not between the blood of Christ calling for mercy and the blood of the murdered Abel calling for vengeance, as has sometimes been supposed. It is also said #Heb 11:4 that "Abel offered unto God a more excellent sacrifice than Cain." This sacrifice was made "by faith;" this faith rested in God, not only as the Creator and the God of providence, but especially in God as the great Redeemer, whose sacrifice was typified by the sacrifices which, no doubt by the divine institution, were offered from the days of Adam downward. On account of that "faith" which looked forward to the great atoning sacrifice, Abel’s offering was accepted of God. Cain’s offering had no such reference, and therefore was rejected. Abel was the first martyr, as he was the first of our race to die.